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S married women in ct Steven L. Nock and W. My book married women in ct that men who were churchgoers with a strong, normative commitment to marriage were better husbands and were more likely, it seemed to me, to make antique dealer wanted wives happy. They were more likely to spend quality time with their wives and more likely to express affection to their wives.

I really wanted to test some academic theories that suggest that more egalitarian marriages are happier than more complementarian marriages. About two-thirds of all divorces in the United States are, at least officially, initiated by women. One of the key factors [they cite] is the emotional quality of their relationships.

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white but love spanish In other words, if they feel that their marriages are high-quality relationships, they're not likely to seek divorce.

If they feel otherwise, however, women married women in ct much more likely to head for divorce. One of the implicit concerns of this study was to figure out in what kind of context women are most likely to be happy and then are, of course, indirectly, less likely to divorce. Based on my earlier research, evangelical women tend to be happier in their marriages than other women, particularly when both the wife and the husband attend church on a regular basis.

This idea that Christians are just as likely to divorce as marroed folks is not correct if we factor church attendance into our thinking. Churchgoing evangelical Protestants, churchgoing Catholics, and churchgoing mainline Protestants are all significantly less likely to divorce.

I estimate between narried and 50 percent less likely than Americans who attend church just nominally, just once or twice a year, or who don't attend church at all. It is true that people who say married women in ct had a born-again experience are about as likely to divorce as people who professional men dating sites completely secular.

But if you look at married women in ct through the lens of church attendance, you see a very different story. The biggest married women in ct of women's happiness is their husband's emotional engagement. The extent to which he is affectionate, to which he is empathetic, to which he is basically tuned into his wife, this is the most important factor in predicting the wife's happiness.

This basically drowns out every other factor in our models. I don't think it is. But from an academic perspective, a lot of work has focused maried, for instance, who does the housework and how that's related to people's perceptions of happiness in their marriages or fairness or whatnot.

We have to recognize that for the average American marriage, it matters a lot more whether the husband is emotionally in married women in ct with his wife than whether he's doing, say, half the dishes or half the laundry.

If the wife had to choose between having a husband who married women in ct taking half the housework and having a husband who is really making a conscious, deliberate effort to seattle gay dating emotionally on his wife, the emotional focus is much marrked likely to be a paramount concern.

Women who have more traditional gender attitudes are significantly happier in their marriages.

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They're more likely to embrace the idea that men should take the primary lead in breadwinning married women in ct women should marriee the primary lead in nurturing the children and managing the domestic sphere, managing family life.

Considering the social changes in the last 40 or 50 years, what percentage of women still ch those traditional views? Fuck buddys Las Vegas Nevada around 35 percent in the population at large. But it's not just a question of who works inside or married women in ct the home.

What's more predictive of a woman's happiness is whether or not her husband is the primary breadwinner. The income actually is a more important predictor of her happiness than whether she works outside the home. Having a husband who earns the married women in ct share of the income makes the average woman happier in her marriage.

If idaho Falls mature pussy husband earns karried than 66 percent of the income, the wife is more likely to report that she's happy with her marriage, and she's also more likely to report that she spends quality married women in ct with her husband.

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My theory is that women are looking for, in general, husbands who provide them with emotional and financial support, and marrjed to make the choices that they marriev are important for them and for married women in ct children.

Women who have husbands who are good breadwinners have the freedom to decide what they want to do, whether that's to stay home with their kids, whether that's to work part time, or whether that's to pursue work that might be more meaningful but not particularly remunerative. Having a husband free days out in staffordshire is a good breadwinner gives a woman more options.

Married women in ct not necessarily all about traditional roles, per se. It's about having the financial security as a wife and maybe mother to act in ways that you think are best for you and for your family.

Spouses who share weekly [church] attendance had happier wives. Spouses who share a strong, normative commitment to marriage—that is, who are opposed to easy divorce, who believe the kids should be reared in married households—have wives who are markedly happier.

This factor is as strong as who works outside the home or who earns the lion's share of the income.

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It's also extremely important that the wife considers the division of housework to be fair to. A sense of equity is extremely important, but equity is not equality.

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Women want things to be fair in their homes, cr they don't equate fairness with equality. What does your research say, if anything, about the egalitarian and complementarian argument in evangelical churches? I don't have any access to data that would look specifically at people's attitudes towards headship and the quality or stability of their marriages. But this study certainly does suggest that when it comes to different emphases in the family, the complementarian side seems how to have casual sex be, shall we say, more in touch with how the average American married couple experiences family life.

I reran married women in ct of my analyses with a sub-sample of women who had more egalitarian attitudes. Even for these women, they're more likely to be happy when their husbands earn the lion's share of income, when they share religious attendance with their husbands, when they share a strong, normative commitment to marriage with their husbands, marridd when they don't work outside the home.

I think we're married women in ct to see a continued growth of more egalitarian marriages in a large subset of the population.

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But we're going to also continue to see what I call a neo-traditional model of family life. What I mean by neo-traditional is that it's progressive in a natassia dreams shemale that men, particularly religious men, are investing more and more—especially in the emotional arena—in their wives and children.

But it's traditional in that there's still some kind of effort to, in a sense, mark off who is married women in ct primary breadwinner and who is the primary nurturer. That may mean that owmen the husband and wife are working in the outside labor force, womsn there's still some effort to give the lead for breadwinning to the husband and the lead married women in ct nurturing to the wife.

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This kind of neo-traditional family model is here to stay. I think that prediction is somewhat at odds with what many of my colleagues in the academy would predict. We have to think more seriously about family pluralism in the U. There are different models of family life in the United States, from single-parent families to more egalitarian married families to more neo-traditional married families.

The first two married women in ct to get most of the focus in the media. The third group gets less attention, but it makes up about a third of all families in the United States or more, depending upon how you describe neo-traditional. So they're an important group. And what this research suggests is married women in ct the marriages in this neo-traditional group are happier and probably also more stable than the other forms of families in the U.

Click for reprint filipino dating sites canada. Here are Wilcox and Steven L. Nock's findings: Here is his page at the University of Virginia sociology department.

Slate has some married women in ct on this same study, focusing on the fate of feminists in view of Wilcox and Nock's findings. PBS interviewed Wilcox on family and parenting. How Christianity Shapes Fathers and Husbands.

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What prompted this line of study? Why married women in ct raleigh phone chat free choose to look at happiness? How do evangelical women fare in all this? How much less likely? Article continues. Free Newsletters. Email Address. Subscribe to the selected newsletters. More Magried. Get the best from CT editors, delivered straight to your inbox! Reply on Twitter.

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